Canonization of Mother Marie Eugenie

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gospel reflection

The Nativity Of St. John The Baptist, June 24, 2007

Isaiah 49:  1 - 6

Acts 13:  22 - 26

Luke 1:  57 - 66, 80

God is gracious...

At the news of his son´s birth, Zachary remained speechless. He was a priest and the priest is the one who proclaims the Word of God. When God speaks, however, man should be quiet and contemplate. Zachary remains mute until the birth of his son.  He gets his speech back when he announces his son´s name, John, which means God is gracious.


Zachary can speak again when he writes the name of the child, the name that proclaims God´s favor, the name of the one who will proclaim the fulfillment of Israel´s hope, God´s visit to his people. John will be the prophet of the Most High. Paul proclaims in the synagogue at Antioch of Pisidia, that John´s mission was to announce the one who was coming, to prepare the way of the Lord.


The Liturgy invites us to understand this man according to the figure of the servant in the Book of the Prophet Isaiah.  The servant´s mission was to lead the people back to God, to bring them close to the Lord. He proclaims the time of grace for Israel, the divine day of salvation. The Lord sets his servant as light for the nations so that salvation may extend to the ends of the earth.


The figure of John the Baptist, along with that of the servant, reveals something of God´s graciousness to us, and something of our vocation as disciples. It reveals God´s fidelity to his people. Salvation comes from God alone, the merciful God who shows favor to all those who receive him. The disciple, like John the Baptist, like the servant, is called to be a witness, a messenger of the Good News of the Lord´s coming. His role is mediation, he does not work for himself or his own glory, but for Another who is greater and before whom he should be self-effacing. We are thus invited to confidence in the only One who can save us, and we are invited to assume the role of mediator. To be heard, Divine Benevolence must find those places through which it can pass, the « divine plan in face of human recalcitrance »; that is, human liberties that consent to reveal God´s goodness and who are self-effacing, making place for God. Let us be such men and women.

 

-  Sr. Sophie Ramond, RA

 

 

 

 

 

 

 

 

 

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